SUSQUEHANNA SENTINEL
In This Issue
In John, chapter 5, Jesus had gone to
Jerusalem for a feast of the Jews, probably the Passover. While there, He had
healed a man who had been infirm for 38 years. But He had healed him on the
Sabbath. John 5:16 tells us, For this reason the Jews persecuted Jesus, and
sought to kill Him, because He had done these things on the Sabbath.” Some
months later, Jesus returned to Jerusalem for the Feast of Tabernacles. After
teaching in the temple, Jesus asked, “’Did not Moses give you the law, yet none
of you keeps the law? Why do you seek to kill Me?’ The people answered and said,
‘You have a demon. Who is seeking to kill You?’ Jesus answered and said to them,
‘I did one work, and you all marvel. Moses therefore gave you circumcision (not
that it is from Moses, but from the fathers), and you circumcise a man on the
Sabbath. If a man receives circumcision on the Sabbath, so that the law of Moses
should not be broken, are you angry with Me because I made a man completely well
on the Sabbath? Do not judge according to appearance, but judge with righteous
judgment’" (John 7:19-24).
The Jewish leaders were indeed seeking to kill Jesus, but some of the common
people may not have been aware of their schemes. They replied, “You have a
demon. Who is seeking to kill You?” The accusation, “You have a demon” is
basically a way of saying, “You are insane.” In John 8:48, the Jewish leaders
“added insult to injury,” "Do we not say rightly that You are a Samaritan and
have a demon?"
Did the Jews accuse the Rabbis of violating the Sabbath by doing their “work” of
circumcising male infants on that day, verse 22? Did they accuse the priests of
violating the Sabbath because they offered sacrifices on that day, Matt. 12:5;
Num. 28:9-10? Did they, themselves, not practice mercy toward their farm animals
on the Sabbath, no matter how much “work” was involved, Luke 14:5?
Jesus admonished, verse 24, Do not judge according to appearance, but judge with
righteous judgment." How could any man “reason” that it is right to show mercy
to a donkey on the Sabbath, but wrong to show mercy to a man? What
right-thinking individual could count an ox as more important than a human
being?
--Clarence R. Johnson
TRUE SCIENCE DOES NOT CONTRADICT THE BIBLE
The revelation of science is not the purpose of the Bible. Its object is the revelation of the origin and destiny of man, and to reveal the will of his Maker to him. If the Bible had been a revelation of science, it would have been in the nature of it a premature announcement of scientific discovery, and a direct communication to men of matters in the realm of human knowledge which are left for man to ascertain for himself.
But the Bible is truth, and though its language is not scientific,
in the academic sense of the term, every reference in the Bible to science is
scientifically accurate; every mention of things geological is geologically
correct; and every word in it touching things astronomical is astronomically
true. Thus while science searches and revises its findings, the word of God is
settled and fixed. It is by reason of this fact that the Bible, though not a
revelation of science, anticipates the discoveries of science. Therein lies the
incontrovertible proof of inspiration. The scientific truth and accuracy of the
Bible are witnesses to its divine origin as the inspired word of God.
In the cosmogony of the Bible it never mistakes fables for facts. For instance,
the delusions of astrology are not confused with the researches of astronomy.
The former is superstition, the latter is science. In all the writings of men
certain errors and misconceptions of the times in which they lived are found in
their books. What kept those errors and superstitions out of the Bible? No
endorsement of such is to be found in it.
To the contrary, in times of such misconceptions, the Bible anticipates with
scientific accuracy the truth in whatever realm the reference is made. The
examples of this fact are numerous. Time was when men believed that the
"firmament" was solid. But is Psalms 19, the Spirit of God had David to use the
Hebrew word "expanse" for our word "firmament" in that passage, thus
anticipating science. When men thought the earth rested on some sort of a
foundation such as huge rock pillars, Job declared that it was hanging "on
nothing" (Job 26:7).
Genesis And Geology
The same is true of the geology of the Bible. The geological order of the scientist is the exact creative order of Moses. Geology teaches that a vast, watery waste existed; Moses said the earth was void and without form and that darkness was upon the face of the deep (Gen. 1:1-2). Geology claims that watery vapors were lifted and formed into an expanse; Moses ascribes the same procedure to the creative act of God. Geology asserts that the earth pushed itself up from below or beneath the waters, and vegetation followed; Moses wrote that the dry land appeared and yielded grass, herb and tree.
Geology says that the heavens then were cleared of the dense atmospheric expanse
hanging over them, and that the luminaries of the heavens began to shine on the
earth; Moses records that on the fourth day of creation God made these luminary
bodies of the heaven to give light upon the earth, to divide the day from
the night, for seasons, for days and for years.
In the order of animal creation, geology gives the order from the lower to the
higher — fish, reptiles, birds and mammals, which the geologist lists according
to the "proportion of brain to spinal cord." But Moses records the exact order
of animal creation. What did Moses know about comparative anatomy, that fish are
lower than reptiles, and reptiles lower than birds, and lower than mammals, of
the geological discoveries?
The record of creation in Genesis, centuries before science was born and ages
before geology was known, tabulates the order without a geological error or a
scientific blunder. This undeniable agreement between the Bible record of
creation and the modern discoveries of science is indisputable proof that He who
made the world wrote the Book.
The efforts of some of the critics to create contradictions between geology and
the Bible on the basis of the age of the earth and the date of fossils have
proven presumptive and futile. Geology cannot date the age of the earth,
and the Bible does not date it. How can there be disagreement over a
date, when one cannot fix it and the other does not set it? Neither biology
nor geology can set dates. Nobody knows the date of a fossil. But it is known
that fossils have formed in ocean beaches within a half-century; and fossils of
Indian tracks made no earlier than the War Between The States are in evidence
here in the U.S.A.
Even the dinosaurs, identified as pre-Colombian Indian origin, perished when a
geological catastrophe occurred. Actually, it is now a demonstrated fact that
artificial fossils can be produced by chemical process. If artificial fossils
can result from chemical action in a short time, why should it be judged
incredible that the natural conditions, such as geological upheavals, crustal
disturbances and volcanic eruptions, could cause a chemical process that would
produce the same result naturally in far less time than the eons that geological
speculation arbitrarily decree?
Once we were told that the earth was a few million years old. Later, we were
readvised that it was a billion; only still later to be re-instructed that the
age of it is 10 billion; again, 100 billion; once more, 300 billion — and now
comes one who avows that the rocks, the formations and the fossils all prove it
to be not less than 500 billion years — perhaps!
One thing we may know, and of that we can be assured — that the science of
geology will never read into the records of the rocks a layer of strata, nor
find from the fossils a skeleton of fact, that contradicts a syllable of the
word of God. It remains that the question of origins is philosophical, not
scientific.
But the propaganda of pseudo-science shows itself everywhere. Official guides
for the parties of tourists at Carlsbad Cavern and the great Grand Canyon are
turned into teachers of evolution. They lecture their parties on the
million-year geology of the stalagmites and the stalactites of the Caverns, and
the 100 million years that it supposedly took the river to cut the Canyon.
Everyone who has ever visited these sites has heard the guides prattle their
story.
But their tales do not allow for earthquakes, crustal disorders, volcanic
eruptions, and other geological upheavals, which could shake the earth and
loosen the strata, so that the river could and would obviously cut its way far
more rapidly than their 100 million year schedule. Such upheavals could, in
fact, cause such changes in the conditions of rocks and strata as to destroy all
timetables and calculations of the computer who seeks to upset the Bible.
The fact remains that rocks have no anniversaries and rocks are not dated. There
is actually no science of origins.
–Foy E. Wallace, Jr., Gospel Preceptor, June, 2006
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September 22-24, 2006 |
Marietta, PA |
Sewell Hall |
| Sept 29 - Oct 1, 2006 | Evans Mills, NY | Sunday Ayandare |
| Sept 29 - Oct 1, 2006 | Taylors, SC | Clarence Johnson |
| October 1-6, 2006 | Gettysburg, PA | Bob Waldron |
| October 13-15, 2006 | Washington, NJ | Whit Sasser |
| November 3-8, 2006 | Wallingford, CT | Clarence Johnson |
| Autumn 2007 | Marietta, PA | Brent Willey |
Clarence R. Johnson
Evangelist
Phone: (717) 361-6212
E-mail: clarencejohnson@comcast.net
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Marietta, Pennsylvania
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Phone: (717) 426-4537
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